When Faith Hurts: Religious Trauma, Racism, and the Fight for True Freedom

Religion is meant to heal, but for many Americans, it has also left scars.

Religious belief has long shaped the culture and politics of the United States. It can be a source of meaning and community, but it can also cause deep harm. Religious trauma refers to the psychological, emotional, and spiritual wounds caused by harmful teachings, communities, or doctrines (Winell, 2011). These wounds are not rare. In the United States, where Christianity has long dominated public life, religious trauma is increasingly recognized not only as an individual struggle but as a collective wound with profound racial, social, and political consequences.

Felicia ThompsonSeptember 25, 2025Comment

An Anniversary Worth Noting, Liberation and the Myth of Martyrdom

The United States’ use of Haiti as a means of income is most characterized by its occupation of the Caribbean country. From 1915 to 1934, Haiti, residing in the States’ backyard, was treated like a playground instead. With purported efforts to stave off German interests, the interaction between the two became one of conqueror and conquered. By the time the United States left Haiti, Haiti’s constitution had been changed so foreigners could own land, gold had been pillaged from Haiti’s national bank, the government was centralized in Port-Au-Prince, puppet politicians were put into place, and countless people were murdered, raped, or both.

Ruth Jean-MarieSeptember 18, 2025Comment

What Would It Take to See the Humanity in Each Other?

Lately, I’ve been wrestling with a persistent question: What would it take for us, as humans, to truly see the humanity in one another? What would it take for someone to pause and genuinely listen—without judgment or fear? Ego is a barrier that stifles our ability to see the shared humanity in one another, while fear often becomes the root of hate. What’s crippling this country daily is our tendency to center our own narrow narratives of existence, especially when only a collective consciousness can save us from ourselves. Often, it’s our ego and our refusal to look beyond our immediate needs, desires, and survival that breeds contempt for others. We act as if there isn’t enough humanity to go around, as if granting human dignity to someone else poses an existential threat to our own survival.

Mishel WilliamsSeptember 11, 2025Comment

The One, Big, Beautiful Bill: The Slow and Steady Descent into a Hellscape of the American Democratic Project

My fifth-grade teacher steered me wrong. She taught us that when we vote, we should vote for what’s best for society and not what’s best for the individual. I remember her making a face afterward, a face that revealed that she was betraying her own beliefs by teaching us an ideal versus the reality of politics–that it is seldom for the betterment of the whole and often, solely used for the benefit of the individual. For the individual without real power, it convinces them that they have a semblance of it. For the individual with systemic power, it perpetuates their ability to operate under the guise of justice.

Ruth Jean-MarieJuly 17, 2025Comment

Passport Bros: Should They Just Go Extinct?

Following my recent piece, “Gringo, Go Home”, where I explain why I reclaim the term “gringophobic” based on my experience as a Black woman from Colombia, and the deep distrust I feel, particularly towards white people from the Global North, I'm writing now to digg deeper into toxic, deadly masculinity and global disparity. Some white men cross the border into countries of the Global South countless times, committing crimes each time, without ever being prosecuted. Meanwhile, there is the injustice of undocumented people being deported from Gringolandia without having committed any crime. In short, impunity has everything to do with masculinity and white privilege.

Sher HerreraJune 26, 2025 Comments

Juneteenth and the Radical Abolitionist Harriet Tubman

On April 27, 1860, Harriet Tubman, with a group of activist abolitionists, coordinated the rescue of Charles Nalle. A fugitive of slavery, Nalle made way from Virginia to Troy, New York, where federal marshals and police captured him. Tubman disguised herself as an elderly woman, and the back and forth between slave catchers and the Troy community included a gun battle and an escape by riverway. At the end of the events, Tubman and the community helped raise the funds to purchase and ensure Nalle’s freedom.

Lisa V. BettyJune 19, 2025Comment

Redefining Black Masculinity: From Oppression to Ownership

Black masculinity has been distorted, stereotyped, weaponized, and reduced to a toxic caricature. For much of my life, it wasn’t even a topic of open discussion. When it did surface, it was often used to justify harmful behavior, thinly veiled as tradition or survival.

Kirk BaltimoreJune 12, 2025Comment

A Case for Inaction: The Pitfalls of Good Intentions and the “Do Good” Industry

In a world where action is touted as virtuous and where idleness is considered the devil’s playground, it may seem counterproductive to do nothing, but sometimes it’s the best option. No action is better than uninformed action. Because, while good intentions may be a motivation for helping others, they cannot exist as the sole engine for “doing good”.

Ruth Jean-MarieJune 5, 2025Comment